The Conflict Between Power and Wisdom in Mesopotamian Mythology
The Age of the Gods in Mesopotamian civilization is a symbolic moment that blends brutality and wisdom and offers a deep reflection on the concepts of creation, power, and human existence. This era is not just a mythological narrative, but a reflection of the intellectual and psychological structure of the Mesopotamian man, who has always oscillated between submission to power and his quest to understand the world through wisdom. Figures such as Ea, Enlil, Marduk, Ishtar, Tammuz, Nabu, and Ashur stand out as key milestones in this spiritual and cognitive movement. |
| Utu-atop-mountains-Marduk-Enki-Nabu |
Ea: The spring of wisdom and the elasticity of water
Ea, or Enki in the Sumerian version, is the god of fresh water and wisdom, the reckless ancient gods only stood in front of Ea, the Sumerian Enki. the god of water, whose wisdom is derived from his winding movement in the river and his ability to twist in front of what hinders him.Thus, the qualities of water and creation were combined in him, and it is known what is the importance and role of water in Mesopotamian civilization, which is either strong, angry and destructive, such as a flood, or calm, comforting and reassuring, in which strength and wisdom are combined.
Thus, the attributes of the god (Ea) combine wisdom with heroism, although the symbols of the god (Ea) throughout the ancient Mesopotamian civilization called for domestic animal forms such as the capricorn, sheep, fish and turtle These symbols refer to intimacy, benevolence and fertility. The god Ea kept
the laws of civilization, which in the Sumerian language is called “me” and refers to many aspects of civilization many manifestations of civilization. In the Babylonian creation epic, Ea was the one who confronted Abzu, the husband of Tiamat I, the god of deep fresh water, killed him and created man from blood and clay. and clay, and in a clever and wise way, the god Ea was the reason for saving man from the flood decided by the council of gods. the deluge decided by the council of gods led by Anu and Enlil. His other positive attributes include He is the god of fertility, magic, medicine and music. In this way, this god combines the power of nature that tends to create, innovate, and reproduce.
For more about Enki (Ea)
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| Enki's turtle head atop his ziggurat residence in Eridu, Nabu's Tablet, Anu's & Enlil's Earthly Royal Crown of Animal Horns symbols |
Enlil: King of the wind and reckless heroism
Enlil, personified in Mesopotamian mythology as a god of the wind, is the ultimate symbol of heroism in its sometimes-extreme forms (the brutality and vengeance that decided and executed the flood, and had it not been for the wisdom of Ea) in informing the wise man (Utnapishtim or Ziusudra), there would be nothing left for man on this earth.He is the one who destroyed Akkad because its king, Naram Sin, desecrated his temple in the city of Nippur He sent the Gutian to him. The oldest legends about Enlil mention his recklessness, raping Ninlil and forcing him to descend into the to the underworld and expelled from the upper world, but after he is strengthened, he becomes a symbol of heroism and sovereignty.
His symbols, devoid of animal, plant, or aquatic life, symbolize cruelty and power. The double axe, the double triangles, or the horned crown resting on a facade All these symbols indicate authority, power, and might, qualities that have always characterized Enlil.
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| Ninurta-Nannar-Enlil |
Marduk: Wisdom complemented by heroism
The son of the wise Ea and grandson of the heroic Enlil, Marduk is the most balanced of the gods, combining profound insight with the capacity for decisive action In the Dictionary of World Mythology, Arthur Cortell states that the literal meaning of Marduk is The calf of the sun - the son of Ea, and it appears that Marduk was a god of magic and spells from the beginning He is personified with two heads.Thus, Marduk is a combination of two gods, Ea and Enlil, as he is the son of the god of wisdom Ea and the descendant of the god of heroism Enlil. In the figure of Marduk, heroism and wisdom are complete. This is clear when we read the Babylonian creation myth (Enuma Elish) and see that that the gods of the ancient world, Tiamat, Abzu and Kingu, are powerful, mighty and arrogant gods whose heroism lies in dominating the primordial world and are ready to war against anyone whoever rebels against this law, and once the new little gods start begin to play and sing on her surface. A devastating war is waged against them, resulting in the long conflict between the gods of the old world and the gods of the new world.
The ancient gods remain threatened by the power of unwisely oppressive force, relying on their powerful authority and lethal weapons to address the relationship between parents and children. their powerful authority and lethal weapons in dealing with the relationship between parents and children.
The sons, on the other hand, gained wisdom and heroism that enabled them to finally and kill the gods of the old world. In their wisdom, they were able to build the new world that out of water and darkness into light and life. In their wisdom, they were able to use the corpses of the old gods to build the new world. From Tiamat's body, the clouds were formed. seas, mountains, hills and rivers, i.e., nature in its various manifestations, and from the blood of Kingu, man was created. It took heroism to kill all these gods and heroism to create nature and man. and man needed wisdom. Before them, nature was just a mysterious, primitive thing.
Wisdom was able to create it in such a clear form, but man was not created. Man was uncreated. The gods did all the work. The new council of gods gave judgment to Marduk, who played a major role in the conflict. In other words, a divine hero at the head of a divine council wise.
Heroism became wisdom after heroism had been a blind brute force. And so it takes from it and gives to it, and in the end, the divine council cedes the tablets of fate to the god Marduk gives him the Tablets of Destiny, which he hangs under his nose so he doesn't lose sight of them. are tablets of wisdom and foresight, so this decision is the highest symbolization of divinity. This decision is the highest symbolization of the union of heroism and wisdom.
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| Marduk-his-spouse-Sarpanit-unidentified-god-father- Enki |
Nabu: The supreme manifestation of wisdom
Nabu, the son of Marduk, inherited the dimension of wisdom and knowledge, and became a god of priesthood, writing, and magic, and was worshipped by the Assyrian dynasty, which glorified him as a symbol of inspiration and mental illumination. Nabu represents the completion of the cycle of wisdom, as wisdom (Ea) gives birth to heroism (Marduk) and then wisdom is reborn from the womb of heroism (Nabu).This lineage between the three (Ea, Marduk, and Nabu) is not just a relative sequence, but represents a deep philosophical balance in Babylonian thought between creation, action, and contemplation
Ishtar: Emotional Rebellion and Divine Extremism
The Sumerian Inanna and the Babylonian Ishtar combine the extremes of heroism (war) and wisdom (love) in a strange, endearing and enduring figure. In her luminous and beautiful face, she shows love, fertile sexuality and beauty, and in her angry face, she shows strength, weapons and defiance. Ashtar's myths always revolve around two centers, the first of which is love (her myths with Tammuz Enki, the peasant Enkimdu and her brother Utu). The second is war (the myths of her descent into the world underworld) The myth that combines seduction and revenge or love and war is the myth of her with the peasant Shukaletuda .Ishtar is an extreme form, exaggerated in love and exaggerated in revenge and war. She does not represent a delicate balance between love and war, but a recklessness in both. reckless in love. The other face of Ishtar (Inanna) is the violent face, so we see her reckless in oppression and reckless in war when she fought Kor and when she descended into the underworld to overturn and stir up dust, awakening the dead and destroying the gods of the underworld.
Her adventure brought her husband and lover to the underworld and the division of the year into summer and winter spring and fall, she made nature barren because of Tammuz's absence in the underworld for half a year.. She appears with all the causes of war in many of the figures. Ishtar is as sexy and violently seductive in love as she is vengeful, rebellious and destructive in war.
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| goddess Ishtar, Goddess of War |
Tammuz: The Gnostic Hero and the Secret of Fertility
The male counterpart of Ishtar but differs from her in that he is her depth and her earthly image, traveling to the depths.The god Ea gives Tammuz responsibility for the pastures and the fertility of the plains. Tammuz's relationship with Ea, the god of water and wisdom, and Abzu, the god of deep, fresh water, is almost their inheritance.
Dumuzi's relationship with the river, the underworld and the ascending version in the trees The gnostic manifestation of wisdom in Tammuz is represented in his sexual power and his presence is associated with the fertilization of the barns Fertilization of barns, rainfall, plant growth and seed placement in the earth He is responsible for fertility and offspring in plants, animals and humans, and so on.
The wisdom of the universe is imbued and transformed into fertilization, growth, and the opening of things, all of these manifestations by a deep inner god who is almost the primordial image of life's constant growth and fertilization.
Therefore, Dumuzi or Tammuz is associated with the bull to signify fertilization.
In the face of this image formed in the depths of life, there is no difference between the esoteric image of wisdom in sex and the esoteric image of heroism in sex, also represented by a male god However, we find a reference to Dumuzi's connection to Enlil in the debate between the shepherd and the peasant that will take place between the shepherd and the farmer, which is what is called in Sumerian literature (a-da-mìn dug₄-ga) by Utu, the sun god, revealing Dumuzi's identity as he addressed his sister as follows addressed his sister as follows:
He who will spread it with you, he who will spread it with you.
Your husband who will spread it with you.
Eshu Makkal - I will spread it with you
Koli - Enlil will spread it with you.
This one who was born from a fertile womb will share it with you
who is descended from the line of kings, Sifter Shah is with you.)
Eshu Makal means “dragon of the sky” and Koli Enlil means “friend of the god Enlil”.
These are two of Dumuzi's nicknames.
This quick reference to Dumuzi's relationship with Enlil is justified because Dumuzi represents the passive heroism and power inherent in roots, seeds, water, and all forms of fertility in life. Thus, Dumuzi is transformed into the heroism and wisdom buried in the earth and the womb that manifests itself when It turns with the lady of love (Ishtar) into violent love and strong love It turns with the lady of war (Ishtar) into an aid to war and a strong support for violence and ferocity And this is what makes the symbol of the bull associated with Tammuz, he is the violent fertilizer The rebel with strong horns and the plowman who cuts the earth to lay the seeds.
In the character of Tammuz, there are no separations or differences between wisdom and power, as they are two sides of the same thing. two sides of the same thing. In the character of Tammuz, there is also a lot of strength and luxury and a sharp masculine tendency, and this is what makes Tammuz always appears as the pampered male who wears the red cloak, plays the flute, and is celebrated by his mother (Dutter), his sister (Geshtinanna) and his lover (Ishtar) They lament him and weep for his fertile exploits. Tammuz does not know revenge, but when he stops When he is not present among cows and animals, they do not breed.
interbreed, and when he is not among the people, they do not love each other. He does not take revenge directly but disappears or disappears to show people his trace and after returning to show the difference between his absence and his presence.
Ashur: When Heroism is Separated from Wisdom
In the Assyrian civilization, the god Ashur appears as the representative of absolute power, the power of war, discipline and control. The inscriptions depict him as a winged warrior, firing arrows from the center of the flaming sun disk, signifying a celestial and absolute presence.However, Assyria lost the balance that characterized Marduk's symbolism; wisdom was completely absent, and he was not accompanied by a god equivalent to Nabu in meaning. With this disconnect between power and knowledge, between sword and mind, the seeds of the collapse of Assyrian civilization were sown. Power that is not based on wisdom is doomed to disappear, and this is what happened in the end
Conclusion: The lessons of myth between heroism and wisdom
The Mesopotamian Age of the Gods provides us with a profound intellectual epic that shows the evolution of human consciousness, from fear of nature to seeking to understand it, and from reliance on power to a tendency to wisdom. Ea, Enlil, Marduk, Nabu, Ishtar, Tammuz, and Ashur are not just mythical gods, but symbolic models that represent human nature and its struggle with itself.
Through them, we see how life is balanced when power embraces wisdom, and how it collapses when they are separated. Heroism is not complete unless it is illuminated by insight, and wisdom is not realized unless it is actually experienced
Written by H. Moses
Sources
- Cotterell, Arthur. The Dictionary of World Mythology. Oxford University Press, 1990.
- Kramer, Samuel Noah. History Begins at Sumer: Thirty-Nine Firsts in Recorded History. University of Pennsylvania Press, 1981.
- Kramer, Samuel Noah. Sumerian Mythology: A Study of Spiritual and Literary Achievement in the Third Millennium B.C. University of Pennsylvania Press, 1944.
- Black, Jeremy, Cunningham, Graham, Ebeling, Jarle, Flückiger-Hawker, Esther, Robson, Eleanor, and Zólyomi, Gábor. The Literature of Ancient Sumer. Oxford University Press, 2006.
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